“I cannot help wondering if the real nature of mind is that it is unencompassable by mind, and whether that Godelian element of wonder – at something we know we have, but cannot enclose – may be the chief criterion of consciousness.” So opines the narrator early on in the latest terrific book from Will Eaves. Startlingly ambitious in its scope and form, Murmur invites us into a world of philosophical mathematics and artificial intelligence. What’s not to love?
Now when it comes to these topics, Eaves has touched upon these areas before – for instance, within The Inevitable Gift Shop. Yet here in Murmur he explores it with an astute intimacy from the perspective of an avatar, Alex Pryor, a character based on the father of artificial intelligence, Alan Turing.
It is not whether or not machines can think that is the main focus here; but rather, a potential inverse of the proposition – whether or not humans think like machines. Murmur is more concerned with the nature of human consciousness, how we come to be – whether we are pre-formed, destined to live pre-determined lives following a set of codes within our basic DNA, or if we are our own programmers (to stick with the computer theme).
As Turing himself argued in his seminal paper, Computing Machinery and Intelligence, when asking the question ‘can machines think?’, it is firstly of critical importance to “begin with definitions of the terms ‘machine’ and ‘think’”. Determining whether or not something possesses artificial intelligence is not based on empirical fact, but rather, decision – the decision of the human beings setting the frames of reference for any AI test (the computer can play chess; can fool a human into believing they are conversing with another human; etc.). That a machine may ‘pass’ such parameters does not necessarily mean they have acquired genuine intelligence. As Noam Chomsky has argued, conversing with a computer shows only that a piece of software can be programmed to breakdown the codes of our language and repurpose them (as it has been told to do so by a human programmer). This is not intelligence; but parroting.
Yet the notion of conversing with a machine opens up linguistic questions and challenges. Numerous pieces of research have shown that language not only shapes our culture – but also shapes and manipulates our personalities. Language programmes us, in that sense. With this in mind – and considering the subject of Eaves’s book – the Turing test, which has for so many years been the gold standard of measuring a machine’s intelligence, becomes even more central to the core of Murmur. By choosing to frequently adopt a conversational style within his writing, the reader must begin to question the formal structure of the novel, and their relationship with both the words on the page, and the characters within it. Are we, as readers, engaged in a Turing test of our own? Asked without directly being asked to assess whether we are in conversation with machine or man; or, more simply, whether we are able to assess for ourselves what does and does not have consciousness? Do characters feel, if their actions and thoughts on a page make us as readers feel? Are books themselves alive, if they contain within them what looks, feels and appears for all intents and purposes to be consciousness?
These questions of course invite further questions. For instance, is it mere coincidence that formally, there are times Murmur’s structure resembles some of the (at first) seemingly disconnected pieces of text – memories, questions, letters, and so on – that might be produced by some of the ‘AI’ writing programmes that have been developed in recent years? Coincidence perhaps; yet the fragmentary nature of the novel certainly asks us to think about the ways our own ‘intelligence’ – or consciousness – is structured.
We like to think of ourselves as straight thinking, coherent and logical beings despite all evidence to the contrary. There is no clearer feature of the mind than its willingness to construct wholes out of fragmentary parts. Our memories inevitably have gaps within them. Our focus can so easily be lost to distraction. Thoughts and memories pop up seemingly at random. A innocuous smell or sense of touch can make us involuntarily recall feelings and thoughts both good and bad; as well as those we have suppressed.
Life and consciousness are not logical (though they can of course be assessed and reviewed with logic). And this is one of the many things that Murmur does so well – it is, by its very nature, both an accurate representation of consciousness and human experience, as well as a thorough, logical analysis of these things. Through Alex Pryor, Eaves has developed a protagonist through which we may see these inherently complex ideas more simply.
This would be a triumph in itself; yet Eaves goes further – creating characters that are not simply tools through which we may explore high-level concepts, but through whom we empathise with, laugh with, and love with.
Perhaps this last part is the most important (as it so often is with a good novel). For all that the writing is excellent (as we have come to expect with Will Eaves); and for all that the book grapples with a veritable menagerie of ‘worthy’ ideas (there are so many more we could have discussed at length in this review); and for all that it provides another worthy voice to consider in the ongoing conversations surrounding artificial intelligence – none of these are really what the book is ‘all about’, or what readers should take away as being the most important aspect of Murmur. Because ultimately, what it all comes down to is that this is a novel about love. And it is the way in which Eaves presents this most human of emotions, that really makes this novel truly intelligent.
- Murmur is published by CB Editions. You can purchase a copy of the novel via their website http://www.cbeditions.com/eaves3.html