Writers and artists have a collective duty to mock Trump, the thin-skinned charlatan

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Sometimes, the only thing you can do is laugh.

Around the world, brutes have risen – and continue to rise – to power. Far from challenging these despotic tyrants, our supposedly liberal western democracies have cow-towed to them, flattering them, and inflating their egos. In the UK, the weak and decrepit conservative party hangs on to power with long vicious fingernails and asks the taxpayer to foot the bill of hosting one of these new brutish demagogues so that they can shower him in pageantry and golf. 100 years ago, America and Europe were united in trying to create and preserve a new world peace where liberty and human rights would flourish, and the horrors of imperial wargames would cease. Now these same powers squabble like school children, trading insults and threats, seemingly unaware that theirs in an order that requires radical change – not more of the same.

This is all such madness it would be funny, if it weren’t so easy to feel terrified by it all.

Donald Trump is clearly the most obvious fault-line in the current alignment of our stars. The charge list against him is impossible to tolerate: there is the racism of his immigration policies that bans people from Muslim countries entering the USA, and which separates young children forcibly from their parents; then there is the threats posed to the rights of women, people of colour, and LGBT people. He ignores the catastrophic effects of man-made climate change or the fact that our rampant over consumption is threatening our planet’s survival. He sucks up to tyrants, launches trade wars, insults allies, praises fools and dictators, and campaigns against the free press. He is also a coward and a fraud who has tiny hands and evidence suggests he regularly pays prostitutes to urinate on him.

Our response to Trump, as writers, artists, creatives and – ultimately – human beings, is crucial. It must be appropriate, balanced, and precisely reactionary. If only to support Newton’s third law, our reaction to Trump’s hatred, fear and bigotry, must be equal in its opposition to these traits. In other words, it must be one of love, bravery, and inclusivity.

To our minds, there is nothing that brings people together more so than laughter. There is nothing braver than laughing at those who would beat you (or worse) for doing so. And there is nothing that can invoke feelings of love more than the euphoria of hysterical humour.

It is for this reason that we call for all creatives to unite in mocking Trump as the thin-skinned charlatan he really is.

Join the resistance

To an extent, the mockery of Trump through satirical art has already begun in earnest. There has been a huge influx of resistance-themed art, whether it’s commentary on world leaders with the graffiti styling’s of Mr. Dheo or Bambi (pictured below), or more simply the crowd-funded Trump baby balloon, which has been flying above London during the President’s visit to the UK.

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Bambi

The proliferation of this kind of art perhaps recognises the fact that to continue making art as before is an insufficient response to the state of the world. The dark reality is that intensity, beauty, and devotion to making beautiful creative things are insufficient to halt violence. Indeed, one need only to look to history – to see and hear the march of Nazism accompanied by the tunes of Wagner – in order to realise how these aspects of art can become the accompanying soundtrack to evil.

We do not use terms such as evil lightly. To label everyone and everything one disagrees with as fascism is surely to dissolve the meaning of a term that threatens the fabric of democracy and liberal decency. And it is for this reason that aggressive art – art that seeks to create representations of darkness, evil, violence and hatred – are equally ill-equipped as positive, beautiful art, for confronting the realities of our times and challenging them. Holding a mirror to violence and anger reflects, but does not shatter, the illusion of power that they hold. Only by making fun of and satirising those who trumpet hate and division can we truly expose the intrinsic lack of power that they have.

Exposing Trump

Trump is in many ways the epitome of the weakness of hate and anger. His inflated ego and thin skin make the giant Trump baby currently floating in the skies above London a perfect symbol of a man who is nothing more than hot air: a thin-skinned charlatan who uses racism, homophobia and misogyny to stoke fear among people struggling to get by in a country riven by divisions caused by incessant neoliberal capitalism – that has left the vast majority poorer whilst an extreme minority of billionaires collect ever more wealth. The fragility of Trump’s ego is easily exposed; one need only witness how he rushes to defend the size of his hands, the size of his penis, or that he doesn’t need to use Viagra, to see how afraid the man is of being exposed.

Indeed, in every encounter with Trump he appears like all those bullies at school who tried to pull the chairs from beneath girls they liked, or boys they were not as smart as, or kids who were more athletic and better looking than them. He exhibits all the behaviours of someone trying desperately hard to scare people into not mentioning his countless failures; his ugliness; his stupidity. If he were your grumpy, rude co-worker who made uncomfortable comments in team meetings, you might think him a sad case of a person who has never known love.

But Trump is not your grumpy, rude co-worker. He is the President of the United States; a great country that has irrefutably shaped the world (not always for good; but certainly not always for ill); and he is a representative of how the USA is in a moment of deep political crisis – as is all Western Democracy.

Challenging him and his ethos would usually fall to journalism or traditional media. Yet his clever use of ‘fake news’ and the inability of his opponents to mount an effective alternative to his reign has proven that traditional approaches will not suffice in this instance. Into the breach in its stead must step art – specifically, satirical art, and writing, which can put political pressure on misinformation, folly, and the abuse of power.

The power of satire

Satire is so subversive – and often politically fatal for those who rule – because it exposes the absurdities of power. Authority attempts to assert itself partly through a veneer of respectability and seriousness. When that is stripped away, its legitimacy can be lost, along with our subservience.

Historically, one can trace the power of Satire through such notable pieces as Jonathan Swift’s ‘A Modest Proposal’, which brought public attention to the plight of the Irish people and attacked those British politicians who had ignored the famines ravaging the country. You can also look to the satirical art that accompanied the French Revolutions which, as Will Self notes “were each accompanied by a satiric outburst”. Prior to and during the American revolutionary war of independence, satirical cartoons mocking King George “the buffoon” flourished in towns across America. In all these instances, it was the power of artistic satire that united people together to challenge the status quo and demand change; more so than the anger or shock of individuals could ever hope to achieve.

This point is crucial: our own individual convictions are worthless if all we do with them is try to shout more loudly or aggressively than ever other angry voice.

Anger at our political elite seldom fuels action to do anything about it, engendering instead an enraged passivity: people WRITE POLITICAL RANTS ALL IN CAPS on Twitter and Facebook, but this serves no purpose. No one reading these ravings who does not already agree with them will find anything of value to them. At best, it will confirm their belief that the world around them is full of anger and best avoided if possible. They will not engage with anger and hate unless it is an anger and hatred they already feel.

Burst the balloon

Here is where quality satirical art plays such a crucial role; because it helps engage those who otherwise find politics tedious. Laughter, it is famously said, is the best medicine. It’s true. You only need to have ever told a joke and made others laugh to see how they immediately warm to you. If you make people laugh with you, you can more easily direct their attention to the failures that exist in society. You can help them, gently and warmly, recognise the faults of those in power. And from there, they are far more likely to choose to fight against people like Trump who seek to sow fear and anger rather than laughter and love. And even if they don’t fight, their laughter at the cowardly bully trying to look tough may just be enough to burst his ballooning ego.

A call to arts

There is of course an argument that we need art that lifts up other, dispossessed voices. That keeps their ideas and creativity alive at a time when their existence is threatened by the policies of Trump and his right-wing cronies.

This too, we need. Of course this too. There is too much hate and anger in the world and we need diversity of thought more than ever. We need to support emerging artists and voices; but we also need to fight back. But it is not the pen that is mightier than the sword; but rather the laughter of millions that is more powerful than the fearful rage and angry Twitter ramblings of an infantile, cowardly egoist.

So, join in the good fight, comrades – before we can defeat Trump, we must deflate him. All power to your satirical typewriters and easels!

 

Get involved and submit your satirical pieces of art or writing to us directly through our contact us page. To get the ball rolling, read our collection of ‘Donald Trump poetry‘ – lines and verses taken straight from the rambling mouth of the fat dotard himself. 

 

 

 

 

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Ballot Beats – promoting the youth vote through poetry

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As the deadline to register to vote in the 2017 General Election nears, 7 million voters – most of them younger – remain disenfranchised. This continues a long-recognised trend in British elections; in 2015, only 43% of young people aged 18-24 voted in the General Election, compared to an overall turnout of 66 % and a turnout of 78% for those aged over 65.

Nothing in the Rulebook has long championed the power that the arts have to inspire and affect change; so a new project from the brilliant minds behind the Theatre Centre really caught our eye. The group is looking to use the power of poetry to cultivate advocacy and galvanise action from young audiences, moving them towards compassion, conversation and campaigns.

Working with award winning poet Mr Gee, the group ran poetry workshops in different parts of the UK and encouraged young people to create poems about their beliefs, and why voting feels important to them.

Some of these young people can already vote – most of them can’t: they need other young people to be their voices, and to tick their ballot papers. Their words, beliefs and rhymes have been collected and shared in #BallotBeats

A spokesperson for the group said: “At Theatre Centre we believe young people need and deserve representation. We believe that the best way of achieving this representation is through voting. We want to help encourage young people to get their voices heard and to vote. We want their concerns to be placed at the heart of the political agenda and to be visible with our political landscape.”

Nothing in the Rulebook Co-Founder, Professor Wu, praised the importance of the #BallotBeats project: “The Conservative Party called the 2017 election on the assumption that young people will remain apathetic to the democratic process. They are absolutely banking on the youth vote not turning up; because they know if this were to change they would face a nigh impossible task of forming a government to implementing the cruel and Victorian-era policies of their regressive manifesto. Rest assured it is completely within their interests – and the interests of the corporate elite – to keep the status quo as it is, and keep young people bored and disgusted by politics, and prevent them from realising the power that they truly wield. What a great victory it would be if this were to change and those people who will have to live longest with the outcome of this election turned up en masse to the polling booths on 8th June.”

“Poetry has a long-standing tradition of inspiring protest and activism, and Theatre Centre’s #BallotBeats project is exactly the sort of galvanising initiative that is needed to bring a little more hope and optimism to the world at a time where so much around us seems created to inspire fear and cynicism.”

For more details about the work of Theatre Centre and #BallotBeats please contact Emily on emily@theatre-centre.co.uk or call 020 7729 3066. You can also follow them on Twitter (@TCLive) and Facebook.

 

“You had me at ‘haiku’” – why so many people wrote haikus for the NHS

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When we first launched our inaugural poetry project, ‘Haikus for the NHS’, we couldn’t have predicted the incredible response we received. With over 200 haiku submissions from poets and writers across the world, the team here at Nothing in the Rulebook were, quite simply, blown away by the support and eagerness of fellow creatives to get involved.

Our competition winner, John Blackmore, spoke movingly about how he “found the poetry project and felt literally moved to write.”

So what exactly was it that moved so many people to contribute their haikus in support of this project?

We spoke to dozens of those poets who made our short-and long-lists (read their haikus online here) to find out. Their responses are published here below:

Shortlisted poet Sarah Purvis was moved by the power of protest poetry to inspire others to action:

“I chose to submit a haiku to be used to support this campaign because I believe that effective protest poetry is a powerful way to ignite emotion and create a lasting imprint on the human conscience. I believe that our NHS is invaluable and have witnessed first hand the dedication, passion and kindness that NHS staff innately possess, through various hospital stays and care provided for myself and my family. Our NHS reflects the values of our society as it supports inclusion and compassion. The conservative government continues to eradicate all that is ‘human’ in society, casting an impersonal blanket of privatisation, which continues to suffocate our NHS. I wanted to show my support for the NHS in a very human, subjective way; a way in which we can all freely express the essence of important issues – through creativity.”

Many poets, including Katie Bell, Joan Barker and Charlie Rowland, spoke about their personal experiences of using the UK’s National Health Service and the importance for all of us to support it through any means necessary.

“I entered the Haikus for the NHS poetry project mainly due to the fact I rely heavily on the NHS – I have marfan syndrome and scoliosis, which meant I had to undergo numerous cases of major surgery. Without the NHS’ support, I would’ve been unable to afford the surgery. It really shocks me how the system is failing, and I hope the haikus everyone submitted help the NHS start to try their best to reform and survive.” – Katie Bell

“I recently started taking part in a Monthly Creative Writing Competition being run by my mobile phone provider.

I would see the title of that month’s competition and within a few days my work was thought out, sketched out, fleshed out and then finally sent out with a sense of achievement (and not a little excitement that it might win).

Then my husband was diagnosed with cancer and my time and energy was focused on him and our interaction with the NHS.

I found that the choice of topics for the competition no longer inspired me and I stopped submitting an entry.

It  was with a wonderful sense of irony therefore that, when I found out about your competition I was immediately enthused and the words came without any effort.

The end result succinctly summed up what I feel about the people who are looking after my husband and the knowledge that we are all responsible for keeping them safe; not just physically but as part of an essential organisation.

Is there a point to “Poetry as Protest”?

Poems themselves may not cause change to happen but their creation may encourage others to action.

They can also alert those who are part of the change-making process that people are aware of what is going on. They can never say that didn’t know how people felt and that they did what they did because no one cared.

I would say that anything that can affect others on an emotional level has to make a difference.” – Joan Barker

“I wanted to submit to this particular project, probably for the same reason that a lot of people strongly about the NHS.

They have helped my family countless times without ever wanting thanks. They provided palliative care for my Grandma in her final days; they nursed my son back to health when he had pneumonia. My mum was also a Nurse when I was young, so the NHS was part of our household income.

Let’s not forget the families on the other side of the care workers lives who rely on the NHS for their income. Funding cuts will dramatically effect their financial security and cause stress and worry. We have a right to say we’re not happy about the Government’s decisions especially as it effects millions of people lives.” – Charlie Rowland.

For others, such as Karen Rodgers, Robert Holtom and Sean Smith, the NHS is a vital part of society, and hugely symbolic of the power of political ideals that have been systematically attacked and undermined by the incumbent Conservative Government. And, as such, they felt moved to use any form of resistance – including poetry – to protest these devastating and ideological tory policies to help save the NHS.

“I entered the NHS Haiku competition because I feel strongly about how important the health service is to the community. I think good health can be taken for granted, sometimes, but when you’re sick the health service is there to help and support people and their families, hopefully, back to good health. Being sick is stressful enough, without the worry of financial issues. Doctors and nurses should be celebrated for their caring and professional manners. Writing expresses feelings and thoughts, and is such a powerful tool.” – Karen Rodgers

“Hundreds of nurses with patients on beds flooded the stadium, a giant Queen of Hearts was there and lots of Mary Poppins flying about by umbrella. As the dance unfolded the beds were pushed together and lights were lit to spell the ‘NHS’ – it was epic. That was part of the opening ceremony of the London 2012 Olympics and I can still picture it now. Given the government was already imposing austerity and cutting our public health services it was also a moment of beautiful protest. The NHS is testimony to what can be achieved when people come together to improve all the nation’s health and well-being. And it must be free at the point of delivery to ensure it transcends our abysmal class system and the inequality it creates. We can’t give up on the NHS and whether it’s a display of Olympian proportions or the three lines of a Haiku we must keep celebrating and defending it.” – Robert Holtom

“I live in Ireland but was born in Manchester so experienced the NHS at first hand in 1962. My Mum also worked as a nurse so had a direct input into the NHS at the time. I believe the NHS to be one of the most important progressive pieces of social legislation in the twentieth century. The thought that governments in Westminster have spent the last twenty or so years trying to dismantle the NHS is extremely worrying. Having experienced the Irish health system, I know that allowing a small sector of business people to turn public health into profit is a recipe for disaster and will have a direct negative effect on the most vulnerable people in society. If poetry can be used to bring attention, consideration and protest to this impending debacle then it serves a very worthwhile purpose. Long live the NHS!” – Sean Smith

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Photo credit: Ed Lederman/PEN America

And other creative comrades were inspired by the power of poetry – and the arts in general – to facilitate change and serve as tools of protest:

“I work for a charity with strong links to healthcare and am very angry about the number of privatised services in my city – it’s happening very much under the radar and it’s frontline services- those which should be responsive to patients not beholden to shareholders. I also love poetry and a challenge – a triple whammy- although to be honest, you had me at ‘haiku’!” – Andrea Mbarushimana

“I believe the arts in general are a powerful protest tool, whether that be through film, theatre, photography, painting, prose or poetry. I think the way NITRB is planning to disseminate the poetry is an effective way to show our support for the NHS and make various salient points to the government. (Some would even make great placards.) I have always been passionate about the NHS, it is our civil right to have a fully effective and free health service regardless of income. It is perhaps the greatest institution to have ever been introduced to Britain not just for the health benefits, but for social equality, too.” – David Milligan-Croft

“I always believe in the power of poetry, and to me good poetry is like a national healthcare service that should be available to all. Ah, a person without healthcare is like a poet without a poem.” – Ernesto P. Santiago

“As a young man growing up in Cardiff, I came upon a statue of Aneurin Bevan.  I remember feeling immensely proud that a welshman had come up with the idea of a socially inclusive and nationally supportive idea, that is the NHS.  At its inception in 1948, Bevan, the then Labour Health Minister, famously said; ‘The NHS will last as long as there are folk left with the fate to fight for it ’ – That is precisely why I am compelled and proud to add my voice to this campaign.

A little over a year ago, I stumbled on a book of Haiku poetry, in a wonderful little bookshop in Bath.  I fell for this very poignant style of sketching out a thought or idea, in a naturally free and impulsive style.  Ever since, Haiku has provided me with the opportunity to take a creative time-out moment.  It allows for me to capture a feeling or moment in words, in much the same way a photograph can capture a visual image.

As we have seen, from the popular idea that the Haikus for the NHS project has presented; a few carefully chosen words, committed to a single idea, can have a profoundly powerful and emotional impact. Words can and do make a difference.” – Michael Gerard

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And we also heard stories from Maureen Miller and Courtney Lesa Minto that provided us with two international perspectives on how both the NHS, and the idea of using haiku as a medium of creative protest, literally transcended international and geographical borders, spanning oceans and cultures:

“Like most Yanks, I was introduced to the National Health by a Beatles lyric. Not that pop lyrics are poetry, but they help you to understand when you’re being stopped from doing everything you can. My workplace, one of the largest government hospitals in the US, pops songs without lyrics in the halls between the new and old buildings at all hours. Lost patients and doctors walk it dazed and out of step, their back-and-forths through the additions fighting death Muzak from above. It’s poetic, by which I mean tragic, romantic and tragic, maybe recognizable. That’s the vibe I got from British junior doctors in the London Review of Books, anyway, and they have a bang-up poetry section, plus their payroll gave this editor I know insurance for eyeglasses he couldn’t get here. My brother, paraphrasing Shelley, once made fun of people who need poetry to protest by saying his eighth grade English students were the unacknowledged legislators of the world. He meant that children already knew what Shelley meant without having read him. The same is true of doctors who see everyday with those specs that universal health care works. If saving the NHS requires a schoolchildren’s scrum, so be it. Get in it. The people in charge need to be knocked into some sense from the adults in the room.” – Maureen Miller

“I may not be a UK resident, however across the 16,000 kilometres between us, I stand with the poetry for protest movement and I stand with the National Health Service.

Upon learning of the ‘Winter Crisis’ and the planned March movement, paired with [Nothing in the Rulebook’s] planned poetry for protest distribution, both the movement and the heart of the NHS captivated my support.

To protest with such a loud silence… to give the most silent and meditative form of poetry the power to communicate volumes to the hearts and ears of a crowd… it leaves one beyond words.

I think that the way people protest says a lot about who they are protesting for, and so I felt compelled to write and submit my haiku on behalf of the hearts across the world who stand with the NHS.

I may be only one seventeen year old Australian girl, however I stand proudly for the hearts outside of UK borders who have been touched in some way or another, be it family members or friends or simply admiration, by the health of the NHS.

The National Health Service and all of the life saving doctors and nurses and all in between who have suffered from funding cuts and staff salary reductions, have international support.

I stand and write, beyond her borders, in support for the NHS.” – Courtney Lesa Minto, Australia

What so many of these moving and inspiring comments prove is poetry’s ability to produce a visceral effect that can inspirit, inspire, and transform those who read and hear it. And it is this that makes poetry such a powerful tool for speaking out against the wrongs of the day – for channelling the universal human feelings of every man and every woman into something meaningful and real, into a form of protest and resistance.

 

Haikus for the NHS: watch the video

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On Saturday, 4 March 2017, the team at Nothing in the Rulebook joined almost 250,000 protesters at the demonstration in support of the UK’s National Health Service (NHS) in London.

This was a crucial part of the final end-game of our  ‘Haikus for the NHS‘ poetry project, which sought to build on the long-standing tradition of poetry as protest to support the NHS.

You can watch the short film detailing our experience of the day below.

You can also read the winning haiku, along with short- and long-listed entries online. 

Haikus for the NHS: read the poems here!

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When the team here at Nothing in the Rulebook first launched our ‘Haikus for the NHS‘ poetry project at the turn of the year, we did so with a simple aim: to show our support, through art and creativity, for one of the UK’s most treasured institutions: the National Health Service.

Quite simply, we have been blown away by the incredible response to our project. While we have now announced the winners, we wanted to share with you the haikus we received that made our short- and long-lists.

“Poetry is not a luxury. It is a vital necessity of our existence,” claimed the brilliant poet and political activist Audre Lourde. In these challenging times, we need poetry more than ever before.

This is because poetry is far more than grammar and syntax – the terms and measurements that help us identify and discuss language scientifically. It is more than copy on a page. It is rhythm; it is sensations; it is incantation. And, through this, poetry becomes meaning. It becomes truth.

Poetry’s essence, therefore, produces a visceral effect that can inspirit, inspire, and transform those who read and hear it. And it is this that makes poetry such a powerful tool for speaking out against the wrongs of the day – for channelling the universal human feelings of every man and every woman into something meaningful and real, into a form of protest and resistance.

The poems we have published here – and which we will distribute among the thousands of demonstrators marching on London on 4 March – capture this essential essence of poetry and move us through a range of powerful emotions, all while leaving us with the essentially common strain of thought: that we must fight and do what we can to protect the UK’s National Health Service.

At times, personal, moving, funny, abrupt, stark, visceral and filled with a vehement passion and anger against the incumbent Conservative Government, these poems stood out for us among over 200 submissions as capturing the essential essence of all that is good about the NHS, while also using poetry – specifically, haiku – as protest.

To all those who submitted: thank you. And to those reading now, we hope you enjoy reading these fantastic haikus as much as we did.

The winning haiku

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Here, for those past help, the best of humanity, banishes all fear – John Blackmore

Our shortlisted poems

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Aneurin Bevan, had a beautiful ideal, stop shitting on it – Juliet Staveley

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Crisis is defined, by all we are losing, save our NHS – Eva Reed

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A nurse with tired eyes, her golden heart is breaking, beneath her disguise – Sarah Purvis

Selected poems from our longlist are below:

Tories underfund
Our welfare, schools and councils.
At least we have our-

– Daniel Louden

“The Hippocratic oath,
We’ve signed, you haven’t.
Hypocrites”

– Emma Gowen, Suffolk UK

health care . . .
riddled with holes
the open sky

-Ernesto P. Santiago

“We are a first world!”
We cry – unknown is the fact
That we will soon die.

– Katie Bell

slash-and-burn farming—                                                                                                                 one more NHS service                                                                                                                     reduced to its cost

-Shrikaanth krishnamurthy, Birmingham UK

My life, again; mine

and untold others, living,

made livable. Thanks.

-Sarah Peploe

Picks you up when all is lost

The NHS, it breathes life…

back into despair

They come through for us

Doctors and Nurses are there

Be there for them, Now!

Tell the children why

You can’t afford their care fees

Bet you can’t do it

– Charlie Rowland

Cut, try to stem a

haemorrhaging system, a

self-inflicted wound.

A tick of the pen

budget slashed to nothing.

No nurse to heal us.

Injured? Take a seat

a small plastic one over there.

Lords sit on velvet.

– Sean Smith

I can’t stop coughing
Unnecessary death sucks
Free health care is cool

– Kaela Starkman

nurses help,
doctors heal patients,
amplify life.

– Karen Rodgers

What is as good as

dead as preventable deaths

the NHS saved?

NATO allies throw

bombs with their talk of markets.

Wrap yourselves in white.

– Maureen Miller, USA

We came in crying

And stay amongst the dying

Care is more than words

Come one and come all

See the power of profit

Stealing from us all

– Joshua Deslatte

No beat of the heart

His on the Surgeons table

Save our NHS

– Louise Burgess

Professional medics

Determined to provide us

Care when we need it.

– Morna Sullivan

We lie ill in beds

They come and make us better

We should care for them

– Joan Barker

They want defunding,

Then complain the NHS

Is under-resourced

I’ve estimated

That without the NHS

I’d have died twelve times

I needn’t cook meth

To pay for cancer treatment

Thanks to free healthcare

Fuck every Tory

Who thinks that dying people

Owe them anything

– Hannah Froggatt

Unsung heroes dedicate their lives

to save us in our desperate hours.

Now we save them.

– Jess Burman

You can only cut

Something so much before it

Slowly bleeds to death.

-David Milligan-Croft.

What does it cost you

To forget the sick and dying?

How much for a life?

Decision makers

Acting in self interest

Will not heal the poor

– Andrea Mbarushimana

Beds and meds, they said,

Free to rich and poor alike

Don’t ruin that now.

– Juliet Staveley

Live without fetters:

Shoulder health and happiness

From cradle to grave

The day our children

Second guess their pains for fear

Of cost, all is lost

– John Blackmore

From the Blitz it grew,

They said it would be bomb proof.

We will be the shield.

All the blue Tories

Profiteering wantonly,

We’ll show the fuckers!

– Robert Holtom

Why our tempers fray?

Missus May, your trolley waits

and botched service rates

She has turned back time:

the dark days of the 90’s

where people die young

– Freya Scott Broomfield

For our NHS

Humanity that binds us

It cannot be lost

Quietly you sell

Our rights, in parts, Theresa

Know that we see you

Cold hard cash, money

Its so little to pay for

Lives, humanity

– Eva Reed

The dream of caring

Was gone in seventy years.

Leaves fall; the sun sets.

– Melody Clarke

they want to privatise

So they deprive the barely alive

Keep Britians pride alive

– Alina Ahmad

Death, disease

Hardship, pain

This is not a third world country

It’s 2017, in the UK

– Michael Gerard

To have forgotten

What it’s like to sleep soundly.

Poor Prime Minister.

– Shane Young

To cut health funding

you save little, and you lose

a nation of lives.

Her hand may subtract

health from the nation, but we;

the world! will stop her.

Hearts worldwide will stand

and join hands in waiting rooms

for the NHS.

– Courtney Lisa Minto, Australia

Poetry as protest

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We live in a time when language is deliberately misused and manipulated – frequently for malicious purposes – to serve and support those in power. This is a time of ‘alt-facts’, an Orwellian landscape in which language is a tool of deception and demagoguery.

The cries against this state of affairs are often silenced or minimised precisely because there is a lack of available tools to articulate an effective challenge. Beyond the obvious decline of trade unions and collective action, there is also a lack of control over language itself; we are unable to change the terms of argument because we are not in control of the narrative or discourse in which we find ourselves.

The reason for this is two-fold.

Firstly, the mainstream media is controlled by elite corporate power – 6 corporations own 90% of the media in the USA, and just 3 corporations control 70% of the media in the UK. The media therefore has none of the independence or freedom that is supposed to make it a tool of the people to challenge power. Noam Chomsky explains this problem pretty succinctly:

“The media serve, and propagandize on behalf of, the powerful societal interests that control and finance them. The representatives of these interests have important agendas and principles that they want to advance, and they are well positioned to shape and constrain media policy.”

Secondly, the rise of social media – which was trumpeted by many as a means of empowering the people and removing the power of corporatized media – has not delivered an age of enlightened thought. In fact, the opposite has occurred; with a rise of misinformation, and the creation of siloed communities of likeminds who more often than not confirm, rather than challenge, existing biases held by individuals. Rather than open people’s minds to new ways of thinking, social media reduces our willingness to be open minded and reinforces our entrenched opinions. Recent studies have shown that documentary maker, Adam Curtis, was perhaps right when he claimed the internet and social media were doing the opposite of what they were created to do:

 “[They] facilitate communities of solipsists, interpassive networks of like-minds who confirm, rather than challenge, each other’s assumptions and prejudices. Instead of having to confront other points of view in a contested public space, these communities retreat into closed circuits.”

If the problem lies within articulation of thought, therefore, the solution must be one which enables effective expression of ideas just as effectively as the political language of our current demagogues currently delivers a succession of political victories for neo-fascists like Donald Trump and the extreme right wing of the Conservative Party that currently finds itself leading the UK with an unelected Prime Minister.

And so this leads us to poetry – which perhaps may be surprising, given we live in a time when poetry is so often dismissed as being irrelevant.

Yet while poetry may now be found on the margins of public discourse, it is no less important. This is because poetry, like political language, is rarely spoken without intention. Furthermore, poetry has advantages and intrinsic attributes that political language and rhetoric lacks: including – but not limited to – a drive towards articulating a truth that is universal. Consider the words of the brilliant activist and poet Audre Lorde:

“Poetry is not a luxury. It is a vital necessity of our existence. It forms the quality of the light within which we predicate our hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action. Poetry is the way we help give name to the nameless so it can be thought. The farthest horizons of our hopes and fears are cobbled by our poems, carved from the rock experiences of our daily lives.”

Rather than seek to confuse the listener and disguise meaning in order to achieve malicious objectives, in the way politicians so frequently use ‘triangulation’ and jargon to cover their true intentions; poetry by contrast seeks to make clear that which was uncertain or hidden.

Unlike political speech, poetry cannot afford to misuse language. Should a poet do otherwise, they sacrifice the very reason for a poem’s existence. Because above all else the language used in a poem must be precise and accurate. Every word must be chosen with the utmost care. Every word must count towards an ultimate goal – which is the delivery of meaning to the reader or listener of the poem. Above all, this goal must be towards truth – as Wilfred Owen wrote: “true poets, must be truthful”.

The poet must therefore labour over exact, precise articulation – since the poet understands that every word used creates a world, creates a meaning (to follow Derrida and Lacan), and that each word added or removed alters this meaning, and alters the world.

This touches upon what makes poetry so powerful as a tool of protest – as a weapon we can use to challenge the malicious powers that have risen to prominence in this age. Because poetry is far more than grammar and syntax – the terms and measurements that help us identify and discuss language scientifically. It is more than copy on a page. It is rhythm; it is sensations; it is incantation. And, through this, poetry becomes meaning. It becomes truth.

Poetry’s essence, therefore, produces a visceral effect that can inspirit, inspire, and transform those who read and hear it. And it is this that makes poetry such a powerful tool for speaking out against the wrongs of the day – for channelling the universal human feelings of every man and every woman into something meaningful and real, into a form of protest and resistance.

Of course, the idea of poetry as protest is not new. In 1819, for instance, Percy Bysshe Shelley was moved to pen poetic verse in protest at the Peterloo massacre. The Masque of Anarchy advocates radical social action and non-violent resistance: “Shake your chains to earth like dew / Which in sleep had fallen on you- / Ye are many — they are few”.

More recently, the swinging sixties and the Vietnam war also saw protest poetry emerge and blossom. See, for instance, Adrian Mitchell’s Tell me lies about Vietnam (available for free via The Guardian), a few lines of which are printed below:

“Every time I shut my eyes, all I see is flames
I made a marble phone-book, and I carved all the names
So coat my eyes with butter
Fill my ears with silver
Stick my legs in plaster
Tell me lies about Vietnam”

Then you have the searing, satirical masterpiece The Revolution Will Not Be Televised by Gil Scott-Heron, featuring lines that simultaneously call for change while comically critiquing the current state of affairs:

The revolution will not be televised.
The revolution will not be brought to you by the
Schaefer Award Theatre and will not star Natalie
Woods and Steve McQueen or Bullwinkle and Julia.
The revolution will not give your mouth sex appeal.
The revolution will not get rid of the nubs.
The revolution will not make you look five pounds
Thinner, because the revolution will not be televised, Brother.

Scott-Heron’s lines work on the page; but they are also made more powerful by his own incantatory delivery of them. His voice electrifies the poem and gives it new meaning, and – for some – makes the possibility of revolution and protest more real.

Yet the performative element of spoken word poetry perhaps is also one of the charges sometimes levied against it. Scott-Heron’s poem even serves as an example here: precisely because his call for the revolution not to be televised will for most people be watched on television screens (or, in this age, on computer screens). There is a touch of cynicism to Scott-Heron’s poem, too – an acknowledgement that his poetry lives in a world in which a protest against mainstream media is the exact sort of thing that will be broadcast across mainstream media.

This, of course, is a paradox of modern capitalism, touched upon by the late, great political theorist and writer Mark Fisher in his book Capitalist Realism: Is There No Alternative, who uses the example of Kurt Cobain to illustrate the point:

“In his dreadful lassitude and objectless rage, Cobain seemed to have give wearied voice to the despondency of the generation that had come after history, whose every move was anticipated, tracked, bought and sold before it had even happened. Cobain knew he was just another piece of spectacle, that nothing runs better on MTV than a protest against MTV; knew that his every move was a cliché scripted in advance, knew that even realising it is a cliché. The impasse that paralysed Cobain in precisely the one that Fredric Jameson described: like postmodern culture in general, Cobain found himself in ‘a world in which stylistic innovation is no longer possible, where all that is left is to imitate dead styles in the imaginary museum’.”

Fisher’s outlook on our future hinges on our ability to effect radical social change. Yet he is pessimistic mainly because he does not identify a clear tool or solution to help us achieve this. He does, however, hint at what any theoretical tool must be able to do:

“If capitalist realism is so seamless, and if current forms of resistance are so hopeless and impotent, where can an effective challenge come from? A moral critique of capitalism, emphasizing the ways in which it leads to suffering, only reinforces capitalist realism. Poverty, famine and war can be presented as an inevitable part of reality, while the hope that these forms of suffering could be eliminated easily painted as naive utopianism. Capitalist realism can only be threatened if it is shown to be in some way inconsistent or untenable; if, that is to say, capitalism’s ostensible ‘realism’ turns out to be nothing of the sort.”

The final sentence is crucial, here – because it highlights the way forward. In order to overcome the capitalist system that has produced the age of Donald Trump and ‘alt-facts’, it must be shown to be unreal – it must be shown to be false.

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Will writers lead the next revolution against the world of alt-facts? Photo credit: Ed Lederman/PEN America

Once again, poetry appears as a real solution – for it is perhaps only poetry that has the ability to reveal this reality effectively. To return once more to Lorde, by revealing those in power for what they really are, poetry can become more than protest – it can incite the radical change needed for revolution:

“I want my poems–I want all of my work–to engage, and to empower people to speak, to strengthen themselves into who they most want and need to be and then to act, to do what needs being done. In other words, learn to use themselves in the service of what I believe. As we move toward empowerment, we face the other inseparable question, what are we empowering ourselves for? In other words, how do we use this power we are reaching for? We can’t separate those two. June Jordan once said something which is just wonderful. I’m paraphrasing her–that her function as a poet was to make revolution irresistible. Well o.k. that is the function of us all, as creative artists, to make the truth, as we see it irresistible. That’s what I want to do with all of my writing.”

Regardless of whether the revolution is televised or not, if it is poetically led, it will become irresistible; and if it becomes irresistible, then perhaps it will also become inevitable.

So, where is this poet-warrior-led revolution going to start? And where are the poems to inspire it? Well, we’ve launched our Haikus for the NHS’ poetry project to – hopefully – ignite the initial revolutionary flames. Why not let the spirit of poetry as protest burn in your inkwells and get involved ahead of the national demonstration in support of the UK’s National Health Service on 4 March?

Haikus for the NHS

New poetry project will see haikus distributed among thousands of demonstrators at upcoming march on London in support of the UK’s National Health Service.

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Nothing in the Rulebook, a literary and new writing blog dedicated to new ideas, has launched its ‘Haikus for the NHS’ poetry project in support of the UK’s National Health Service.

On Saturday 4 March, demonstrators will march on London in support of the NHS, which the Red Cross recently claimed was facing a “humanitarian crisis”.

During the march, volunteers will liberally distribute printed copies of the winning haikus across the demonstration. All poetry submissions will be published online at www.nothingintherulebook.com and will also be widely publicised across social media channels using the hashtag #NHSHaikus.

“Against a backdrop of gross underfunding, continued cuts and closures of NHS services, and the increasing trend towards marketization and privatisation, the Conservative party are destroying one of the greatest achievements of working class people in Britain,” the founders of Nothing in the Rulebook said in a joint statement. “We are looking to use the power of poetry as protest to spread messages of support for the NHS and what it stands for.”

“We are looking for ideas that are witty and powerful precisely because they are expressed in haiku, that most meditative, ‘least shouty’ of forms,” they added.

Further details of the ‘Haikus for the NHS’ poetry project can be found online.

And more information about the planned demonstration is available here.